
#ChallengeAccepted on behalf of persecuted Christian women worldwide! (Slegs in Engels)
Recently Instagram and other social media platforms have been flooded with black and white photos in solidarity with a movement and hashtag campaign known as #ChallengeAccepted and #WomenSupportingWomen. According to the New York Times, the campaign was started by Turkish women in hope of bringing global attention to the continuous harassment, abuse and femicides faced by Turkish women. The official protests broke out in Turkey when Pınar Gültekin, a university student was strangled, burnt and murdered by her ex-boyfriend in July. The hashtag attracted the attention of women globally who stood in solidarity with Turkish women who are vulnerable to femicide in the form of honour killings and daily rape, predominantly in Kurdish communities in Turkey. We, at Open Doors Southern Africa, thought that we would do our own take on the Challenge Accepted by sharing about persecuted Christian women with you, our partners.
Gender-Specific Persecution
According to the persecution stats on the Open Doors World Watch List, persecution against Christian women tends to be more hidden than persecution against men. Christian women are doubly vulnerable because of their gender and their Christian faith. In societies where women are seen as inferior to men and Christianity a threat to other beliefs, attacking women is seen as a way to weaken the Church. In many instances, community leaders or those in power (whose beliefs are in opposition to Christianity) often degrade women and want to exclude them from all forms of public life. This is true for women from minorities and even more so in rural areas. In many closed countries, women are expected to bring honour to their families by their career choices, dress choices, relationships and marriage choices. They’re facing increasing pressure to meet these expectations, which if not met, result in automatic honour killings and femicides. This is especially true for women who become Christians or marry Christian men. They face forced marriages when they become Christian, which create unstable family environments in the form of early pregnancies and abuse in households.
Pressure Points for Persecuted Women

Jamila – the Girl who Loved Stories
Jamila* was a girl who always had an interest in stories. She grew up in a Muslim family in one of Saudi Arabia’s cities where she had a nanny from the Philippines. Before she went to sleep, her nanny would tell her dramatic stories. These were stories about heroes and cowards, kings and wars, and men and women doing extraordinary things in difficult circumstances. As she reached her twenties, Jamila longed for new stories to inspire her.
Later in life, Jamila met Kate*, a foreign Christian woman. They got along well and eventually gained each other’s trust. So much so that Jamila asked Kate to tell her the story of Christmas as she had seen ads online about it and didn’t understand the true meaning of Christmas. Kate gladly explained how Christmas is a love story about God, who gave His Son to the world.

God then gave Jamila a dream, and she decided to share it with Kate: “I was in a desert place. In the distance, I saw a cross. I wanted to get closer, to see if there was someone on the cross, to see if the stories were true. But there were people stopping me; they were holding me back, preventing me from getting closer to the cross.”
It was clear to Kate what the meaning of the dream was. If Jamila decided to follow Christ – to get to the cross – it might get her into severe trouble with her family, friends, and community. Jamila contemplated becoming a Christian for about a week after her dream and sent Kate a short text message:
“If I believe that Jesus is God, they will kill me.”
The text message is the last that Kate ever heard from Jamila about faith. Soon after that Jamila decided to move out of town and cut communication with Kate. Jamila seems to have cut off her search for the truth completely.
A Living Death

In the most difficult countries to live as a Christian, women and girls experience persecution – at its peak – one that is a kind of invisible “living death” and one that blends into existing social inequalities. These are ordinary, everyday women who seek to follow Jesus through pain, difficulty and life’s trials. They face great suffering and loss for their faith. But when they’re given a way out, they still choose Jesus.

*Names changed and representative images used for security purposes.
